11th April 2021 - Second Sunday of Easter
9.30am Morning Prayer CW
Officiant: The Revd Dr John Stopford
Preacher: The Revd Canon Paul Dawson
Readings: Acts 4:32-35
18th April 2021 - Third Sunday of Easter
9.30am Morning Prayer CW
Please remember face masks are to be worn at all services even, if you have had your Covid 19 vaccinationDownload Bulletin
The Annual Parochial Church Meeting (APCM)
The APCM will be held on the 25th April during the 9.30am service. This will be a very brief meeting to elect churchwardens and three new representatives to the PCC.
The forms for nominations are on the noticeboard at the back of church. Please consider giving of your time for this very important role.
The Electoral Roll is open until 11th April, when it will close until after the APCM.
Paul has prepared a YouTube item with regard to the APCM this can be viewed by following this link https://youtu.be/o92AXlthikA
RNIB Appeal: please save your stamps
There will be a collection box in church once again, for all your used stamps. The RNIB can make good use of them.
Please trim them with 1cm of envelope all round, put them in two envelopes: British and Foreign, and leave them in the box at the back of St Mary’s. At the end of January, they will be sent off to help the RNIB appeal.
4th April 2021 - Easter Sunday
So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.
We come to Easter morning. We have walked with Christ in the wilderness. We have pondered the meaning of the cross. We have followed the crowds who saw Jesus. We have sat at table as his friends, shared bread and wine, wondered at his taking the role of a servant, washing his friends’ feet.
We have stood at the cross, or perhaps not, as many then could not, to watch him die. To be abandoned is the hardest death of all. My God, my God, why have you forsaken me? It wasn’t just God who forsook him that day.
And now with the women we come to the grave. It was a woman’s role, they brought spices to anoint the body. In Jewish burial customs a body was first buried in a temporary tomb. Only later, when just the bones were left, was it moved for permanent burial.
The women would have sat through the night grinding spices with which to anoint the body for this first burial. Perhaps in silence, just being together grinding the spices of grief. We don’t always need the right words. We sometimes just need to be together. That is something we have learnt anew through these past difficult months.
When they come to the tomb they expect to find nothing other than death. This is the end of their hopes, all their dreams, all their love. The world can be a cruel place.
We need to remember this. Our Easter morning begins as a day of mourning. We must grasp that reality if we are to understand what God is doing through his people. Happy clappy religion that sees the world through rose tinted glasses is about as much use as a chocolate fireguard.
In Easter our encounter with God is in the cross and the grave, and why are we surprised? Is this not the same God who acts in the wilderness? Is this not the same God whose voice is heard not in signs of power and glory, not in the earthquake, not in the mighty wind, not in the brilliance of fire, but comes to one terrified and alone, hiding in the wilderness, hearing God in the piercing silence?
Is this not the same God who looks to the desert to make new beginnings? The God who is more at home in a tent than a temple, in a stable than a palace.
So – if we can walk in the dawn light with the women we do so carrying the spices of grief. That last final act of love – which is all God needs. For it is they who discover the unthinkable, that in this ultimate desert place God is doing what God does best, and is making a new start.
Mark, as I have said many times, is a master story teller. You will notice what is missing from this story. Like that party game where you memorise a collection of items, then one is removed and you have to spot what is missing.
So what is missing from this Easter morning? The answer of course is Jesus. Nowhere in Mark’s Easter account do the disciples actually meet the risen Christ. The story ends at verse 8, the women running away, in terror and amazement, saying nothing to anyone, for they were afraid.
That’s it. End of. Finito.
Our bibles of course have some extra verses, but those are very clearly added later to try to make sense of Mark’s abrupt ending. There are those who think Mark obviously wrote more but that has been lost. Think of a manuscript where someone picks it up but leaves the last page behind. Maybe it’s a simple as that.
Others, and I am one of them, think that Mark ended his Gospel this way by intention. He is a master story teller, and really good stories have untidy endings. Yes, in your average fairy tale they all lived happily ever after, one of our infant nativities even ended that way, which was a bit odd seeing it was performed under a stained glass window of Mary standing at the foot of the cross, but this isn’t a fairy story.
Mark is writing for people who choose to follow Jesus, and who choose to do so in a difficult and dangerous world, who would never themselves meet the risen Lord. For those people what happens next matters, and it matters very much.
They knew, as we know, that being a follower of Jesus isn’t easy. In fact for them it was often a life threatening choice. Can the story end with women running away in fear, saying nothing to anyone?
Yes it can. But if it had we wouldn’t be here today. But it didn’t. So we are.
In Mark’s account as we have it I suggest we find ourselves involved in this Easter morning. Do we encounter this truth and go away telling no-one? If we do that what happens next? Or can we hear him telling us – you are here because that’s not how it ended. And you can’t let it end that way today.
The story of Jesus, God’s greatest gift, ends like it started. As vulnerable and as weak as a baby born in a shed. A truth as fragile as a tale told by frightened people.
Yet this message of hope and of unbreakable love has endured. Today it is placed into our hands. In these strange and difficult times it us who run into the dawn, and what message have we to tell?
The Revd Canon Paul Dawson
From the 17th May The Mews will be available for bookings of socially distanced groups of six (maximum) this is of course subject to any new government restrictions.
Please contact Deryck Petty 07974447776
Mid Cheshire Foodbank
St Mary's are once again able to collect gifts for the foodbank.
Due to the Covid-19 pandemic we fed twice as many people last week as we did during the same time last year. We need your support now more than ever and we are looking for these products this week -
Long life fruit juice
Please leave your gifts in the box at the bak of church.
Please help Mid Cheshire Foodbank. They need our support now more than ever.
We welcome new names of those who are ill to be added to our weekly list for prayer. This is intended for a short to medium term prayer list.
After two months names will be
transferred to the Vicar's long term
prayer list. You can of course request that the name goes back on the list for a further period.
Regular updates would be appreciated about the condition of those who are sick.
Please let the Vicar or Linda Dutton know.
St Mary's church takes its duty and obligation to protect all, extremely seriously. We have adopted the national Church of England's robust procedures and guidelines. You can find out more about the national policies and procedures at www.churchofengland.org/safeguarding.
"If you have any safeguarding concerns or issues of a safeguarding matter then you can find useful contact information at www.chester.anglican.org/social-responsibility/safeguarding"
Our involvement with Whitegate Primary School has enabled us to build relationships with the young people and provide a safe environment within which they can meet and continue the friendships forged at Primary School when they move onto High School.